By Adam K. Webb
"Beyond the worldwide tradition struggle" provides a cross-cultural critique of world liberalism and argues for a broad-based problem which could meet it by itself scale. Adam Webb is one among our most enjoyable and unique younger students, and this publication is bound to generate many new debates. This well timed quantity probes the various key demanding situations we are facing within the new millennium. this is often crucial studying for all scholars of politics and globalization.
Read Online or Download Beyond the Global Culture War (Global Horizons) PDF
Best political ideologies books
The individuals to Retrovisions think of what occurs to heritage within the videos. targeting motion pictures and texts from the Nineteen Fifties to the Nineties, the members argue that the previous has regularly come to us by way of method of earlier texts and culturally bounded aesthetic different types, and that heritage movies - to the depression of historians - have constantly taken a 'postmodern' method of their topic, seeing the previous as a dynamic source for stimulating tales and poetic, morally uplifting untruths.
Sugar the day gone by was once what oil is this day: a commodity of significant international significance whose tentacles reached deep into politics, society and financial system. Indonesia’s colonial-era sugar is essentially forgotten this present day, other than via a small variety of nearby experts writing for a expert viewers. in the course of the interval 1880-1942 coated through this booklet, in spite of the fact that, the then Netherlands Indies was once one of many world’s very maximum producer-exporters of the commodity.
Greater than one hundred thirty years after Marx’s demise, capitalism remains to be haunted via crises, each one bringing renewed awareness to his works. This quantity provides 18 contributions that exhibit how Marx’s analyses of capitalism, the commodity, type, labour, exploitation, surplus-value, dialectics, crises, ideology, type struggles, and communism aid us to appreciate media, cultural and communications in twenty first century informational-capitalism.
A tremendous systematic examine of the relationship among Marx and Lacans work
Despite a resurgence of curiosity in Lacanian psychoanalysis, really when it comes to the sunshine it casts on capitalist ideologyas witnessed by way of the paintings of Slavoj iekthere stay remarkably few systematic bills of the function of Marx in Lacans work.
A significant, complete examine of the relationship among their paintings, The Capitalist subconscious resituates Marx within the broader context of Lacans instructing and insists at the skill of psychoanalysis to reaffirm dialectical and materialist proposal. Lacans unorthodox examining of Marx refigured such the most important suggestions as alienation, jouissance and the Freudian labour conception of the subconscious. Tracing those advancements, Tomi keeps that psychoanalysis, structuralism and the critique of political financial system perform an analogous move of suggestion his e-book indicates the best way to stick with this circulation via to a couple of its most vital conclusions.
- Polarized America: The Dance of Ideology and Unequal Riches (Walras-Pareto Lectures)
- The A to Z of Marxism
- Inside Organized Racism: Women in the Hate Movement
- Mao Zedong and China in the Twentieth-Century World: A Concise History (Asia-Pacific: Culture, Politics, and Society)
- A Place in the Sun: Marxism and Fascism in China's Long Revolution
Extra resources for Beyond the Global Culture War (Global Horizons)
Atomists have very little sense of meaning in history, however. The Sophists, for example, played up the diversity of cultures past and present. 71 The Legalists agreed that because beliefs had varied, history gave few lessons. They added that even if the past had contained a consensus, it still would not have mattered because conditions had changed. Practices had to adapt to new realities. 72 Several timeless atomist impulses lurked beneath these attitudes. History naturally matters little to those who strip down human nature itself.
One strove to fulfill whatever standards the authorities might lay down. For the atomist mind, the ethical content of actions matters less than the consistency with which actions are judged and then rewarded or punished. The Legalists were not just realists who wanted to get jobs done, as some might see them. Even the most idealistic Confucian hardly smiled on ineptness, after all. Rather, the Legalist project was all about removing ethics from how society ranked its members. Won by ability alone, positions in a hierarchy would have little to do with their occupants’ character.
For demots, that something greater is usually a sacred complex of roles and duties. A community is larger and more enduring than one’s own initially untutored impulses. For perfectionists, the something greater is an ideally cultivated image of oneself, or a breakthrough to spiritual insight. Either comes into salutary tension with one’s existing self and pulls one beyond it. And for virtuocrats, grandeur comes forth at the intersection between the two. Active virtue meets virtuous action. All this strikes atomists as alien.