Women Making Constitutions: New Politics and Comparative by Alexandra Dobrowolsky

By Alexandra Dobrowolsky

By way of Dobrowolsky, Alexandra ( writer ) [{ girls Making Constitutions: New Politics and Comparative views by way of Dobrowolsky, Alexandra ( writer ) Jan - 17- 2004 ( Hardcover ) } ]

Show description

Read Online or Download Women Making Constitutions: New Politics and Comparative Perspectives PDF

Best women books

Make Women Laugh

Step-by-step consultant On how one can Make Any girl Burst Out guffawing In 2 mins And Any scorching Babe Fall In Love In 2 Hours. .. assured!

Muslim Women of the British Punjab: From Seclusion to Politics

This can be a research of the forces which caused a metamorphosis within the prestige and place of the Muslims of Punjab through the British rule of the province, from 1849, as much as its independence in 1947. It examines the function of the govt, reformers and political leaders in bringing a few transformation of their place.

Übungen im politischen Denken: Hannah Arendts Schriften als Einleitung der politischen Praxis

Maria Robaszkiewicz fragt in ihrem Buch worin politische Kompetenz besteht, welche Fähigkeiten der Beteiligung am politischen Geschehen zugrunde liegen und wie eine politische Sphäre geschaffen werden kann, die trotz der Pluralität von Meinungen, einen Raum für politische Gemeinschaft bietet. Sie greift dabei auf Hannah Arendts Konzept des politischen Denkens zurück, das mögliche Antworten auf diese Fragen gibt.

Additional resources for Women Making Constitutions: New Politics and Comparative Perspectives

Example text

Women whose faces, histories and bank balances were strangers to forums such as NAC and LEAF were being ignored or treated poorly by the state, even as members of many institutional sites of feminism, and the many practitioners of feminist legal theory were purporting to speak for them. , because feminists are not the ‘real’ enemy), it is clear that the ‘feminist discourse’ wields sufficient power to make it a site of political contestation. The discourse of identity of race and class deployed against the feminist movement successfully undermined the feminist movement’s foundation of authenticity, forcing it to understand that legitimacy is not a given but something that has to be achieved.

Ironically, it can come back to an excessive focus on individual contexts. The change is in the content of the individual – instead of being essentially empty of difference (the liberal model), the individual is all difference (the postmodern model). When poor women, Aboriginal women and women of colour felt that their concerns, their issues, were not being addressed, they looked to the forms of dominant discourse and found themselves being constituted by a discourse of gender exclusivity. It was, from their perspective, a source of the problem, yet another form of oppressive treatment, and one that they would be powerless to contest until they created and deployed a counter-narrative challenging the legitimacy of the basic claims of the women’s movement.

A 1987 article noted the contribution of many women’s organizations had gone unnoticed in contrast to other groups in the mass opposition movement. Over a 75-year period, ‘the women’s question has moved through distinct phases where the issue was not being considered at all, to the contemporary period where women are beginning to articulate women’s demands as part of the national political struggle’ (Patel, 1988: 25). Other activists at the time commented that ‘[g]ender oppression has been, and continues to be, an issue of secondary or little importance in the political life of South Africa’ (Segar and White, 1987: 95).

Download PDF sample

Rated 4.40 of 5 – based on 11 votes