By John Alexander Lobur
This publication issues the connection among principles and gear within the genesis of the Roman empire. The self-justification of the 1st emperor in the course of the consensus of the citizen physique limited him to stick to ‘legitimate’ and ‘traditional’ kinds of self-presentation. Lobur explores how those notions turn into explicated and reconfigured via the higher and usually non-political periods of Italy and Rome. The persistent turmoil skilled within the overdue republic formed the values and software of the imperial procedure; it molded the excellent and authoritative money owed of Roman culture and heritage in a manner that allowed the approach to seem either conventional and ancient. This publication additionally examines how shifts in rhetorical and historiographical practices facilitated the spreading and assimilation of shared rules that allowed the empire to cohere.
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Extra info for Consensus, Concordia and the Formation of Roman Imperial Ideology (Studies in Classics)
31 Also noteworthy is Octavian’s fellow consul for the year 31, the nobilis M. Valerius Messalla Corvinus, who had sided with 18 Consensus, Concordia, and the Formation of Roman Imperial Ideology Antonius until 32, had previously served Brutus and Cassius, and had suffered proscription. 32 The victory at Actium both ended the civil wars and left Octavian in sole power, thus fulfilling the two pre-conditions necessary for the transferal of power in RG 34. 33 It would be wrong, however, to assume that the citizen body had no stake in presenting continued expressions of consensus.
110 When the dust settled, most people did not share the concerns of a few disgruntled senators who had the same ambitions as their republican predecessors, especially in the wake of the civil wars. ”112 At the same time, the political classes worried that the new ruler would overshadow the res publica and distort it into something alien or un-Roman, and Julius Caesar paid the price for ignoring that anxiety. 113 One advantage was that those classes could see in that tradition precisely what they wanted to.
3). 1–2). 1, which depicts the enthusiasm with the same Roman obsession for distinguishing the various segments of society who partook: But the concourse of people, the enthusiasm of men from every class, age and social status with which Caesar was received, the magnificence of his triumphs and spectacles cannot be properly expressed. . 41 Dio recounts the honors bestowed upon his lieutenants, the gifts granted the soldiers, and the donations of money bestowed upon the people, 400 sesterces to both adults and children.